Happy Valentine’s Day! Many Chinese are adopting Western cultural practices, and that includes Valentine’s Day. On the blog at UCA News, an Asian church news agency, writer Teresa Wang looks at how young people especially are celebrating Valentine’s Day, and she offers to alternative dates to celebrate love.
Did you know there are Catholics in Bangladesh?
Oblate Father Andrew Small, head of the Pontifical Mission Societies in the United States, won’t get to visit all 344,000 Catholics, but he is visiting as many as he can during a weeklong visit to the predominantly Muslim Asian nation.
After traveling to China in 2007, I came away having learned two important lessons: 1) Nothing is as it seems. 2) The more you learn, the more you realize what you do not know.
This does not apply just to China, but to the Chinese Catholic Church, which, on one level, is locked in a battle with the Chinese government: church autonomy vs. government control.
Reports coming from China might indicate that Chinese Catholic leaders are caving in to government officials. For instance, last December the Asian church news agency UCA News reported on the Congress of Catholic Representatives, which some church leaders were forced to attend. The Vatican was critical of the assembly on many levels, including that Vatican-approved bishops were among officials elected to the Bishops’ Conference of the Catholic Church in China and the Catholic Patriotic Association, two bodies Pope Benedict XVI has said are not in line with church teaching.
Yet in that same 2007 letter to Chinese Catholics in which Pope Benedict criticized the two government-backed bodies, he said he recognized the difficult situation of bishops and priests under pressure from the government and added that the Holy See “leaves the decision to the individual bishop,” having consulted his priests, “to weigh … and to evaluate the possible consequences” of dealing with government pressures in each given situation.
In mid-July, the Vatican condemned the ordination of Father Joseph Huang Bingzhang as bishop of Shantou and said he automatically incurred excommunication. The Vatican said Father Huang “had been informed some time ago that he could not be approved by the Holy See as an episcopal candidate, inasmuch as the Diocese of Shantou already has a legitimate bishop.”
And today UCA News is reporting that the Shantou Diocese has three new priests. The report cites a source, unnamed, as saying that Father Huang might have struck a deal with a neighboring bishop to allow the seminarians to be ordained: Father Huang is still seen by the government as bishop of Shantou, yet he probably recognized the needs of the seminarians who had spent years studying to be priests, so he allowed them to be ordained by a Vatican-approved bishop.
Meanwhile, online speculation has considered the circumstances of Bishop Paul Pei Junmin of Liaoning, whom China says was suspended from his posts as vice president of the Chinese bishops’ conference and as head of the Liaoning branch of the patriotic association for refusing to participate in Father Huang’s episcopal ordination.
Bishop Pei, who has Vatican approval, is rumored to have resigned from his posts, and some speculate that the Chinese government announced his suspension to save face. Some reports have said he is under house arrest.
What exactly is going on remains unclear, and those who do know are reluctant to speak for fear of repercussions. What IS clear is that, as they navigate the minefields of church leadership in China, the young church leaders continue to need the prayers of Catholics around the world.
Writing for our friends UCA News in Asia, Maryknoll Father William Grimm writes about the future of Catholic journalism. In an editorial titled “Don’t stop the presses — yet,” Father Grimm writes that the electronic age is upon us, and “every editor’s desk should have on it a picture of a tombstone with the name of his or her publication on it.”
“The demise of the Catholic press is inevitable,” he writes, “but, at least in Asia, it may still be a bit early to make funeral arrangements.”
However, he notes, “the role of Catholic journalism shall remain, even though the mode of delivery will change.” Read the full column here.
The Asian church news agency UCA News reported recently about a new Web site for anti-trafficking activists, law enforcement officials, trafficking victims and others.
Human Trafficking in Asia has investigative reports on human trafficking and its own blog. The site receives funding assistance from at least two U.S. government agencies and an American nongovernmental organization.
Emmanuel Drewery of the Catholic organization PREDA welcomed the Web site. PREDA, founded in the Phillippines by Irish Columban Father Shay Cullen, works to help abused children and exploited women.
Drewery told UCA News that such initiatives on the Internet are important because that is where predators are prevalent.
Not too long after we posted a story about a controversial property dispute between the church and the Vietnamese government, we got notification that a reporter from The Associated Press was beaten by police while trying to cover the situation in Hanoi.
Ben Stoking, the Hanoi bureau chief for AP, “was punched, choked and hit over the head with a camera by police who detained him” today while he was covering a Catholic prayer vigil and demonstration, AP reported. He was released two-and-a-half hours later and required four stitches in his head.
Catholics were protesting the Vietnamese government’s move to build a garden and library on the grounds of the former nunciature, which Catholics have been saying should be returned to the church. Redemptorist priests who run a nearby parish sent the alert to Catholic news agencies, including the Asian church’s UCA News.
Vietnam’s record on religious freedom has been inconsistent and spotty. The U.S. Commission on International Religious Freedom released a report on this late last month.
Amid continued unsubstantiated rumors about lack of Bibles in China, a commentary by the Asian church news agency UCA News sheds some light on the use of the Bible on the mainland. The commentary by Cecilia Chui, Northeast Asia subregional coordinator for the Catholic Biblical Federation, speaks of how the federation, at its recent meeting in Tanzania, made biblical pastoral ministry in mainland China a priority.
“To continue developing the biblical pastoral ministry in China, we have an idea to form a network to associate mainland Chinese who have undertaken biblical studies abroad,” she says. Read her commentary here.