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May 1, Sixth Sunday of Easter
Cycle C. Readings:
1) Acts 15:1-2, 22-29
Psalm 67:2-3, 5-6, 8
2) Revelation 21:10-14, 22-23
Gospel: John 14:23-29
By Jeff Hensley
Catholic News Service
The college student I was interviewing for an article in the North Texas Daily at the University of North Texas had retained his Jewish identity when he converted to an evangelical mode of Christianity.
Ron was very late to our appointment, and I found out why once he arrived.
People kept stopping him along the way and engaging him in conversations about his newfound faith.
I’ve always thought it had something to do with a giftedness he had for sharing the good news of Jesus’ life, death and resurrection.
In this week’s Gospel, Jesus says to his disciples, “I have told you this while I am with you. The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you.”
I’ve always thought Ron had a special measure of the Holy Spirit that caused him to draw people to himself so he could share the wisdom of God’s love, the wisdom Jesus was talking about here.
On that first meeting with him, we began walking around the journalism offices on campus where I got to witness firsthand how God used Ron to communicate his love.
Person after person whom we greeted got into long, deep conversations about God and Jesus. People with slender faith backgrounds were eager to discuss faith with this exceptional guy.
While I had started out to get a factual story about Ron, it turned into a faith-filled feature story that ran in the secular campus newspaper.
Hmm, Holy Spirit at work?
Have you ever known anyone who had a special wisdom that seemed to come from the Holy Spirit? Have you ever experienced God seeming to bring to mind answers you needed to help you in a time of special need?
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By David Gibson
Origins, the CNS documentary service, recently wrapped up the last edition of its 45th volume, so we thought we’d share a bit of its history, compiled by David Gibson, the founding editor of Origins.
A basic hope for Origins from the outset was that it could get important texts to subscribers quickly at a time when, typically, it took months to get a new document of major importance like an encyclical into people’s hands.
In this, I think it is safe to say that Origins exceeded expectations and surprised many. Today it must sound astonishing to many to hear how long it took just a few decades ago to gain access to these kinds of materials.
It really is difficult in talking about the history of Origins to recall how different things were in the early 1970s. One thing for certain, however, was that there was a huge interest in those years after the Second Vatican Council in pastoral ministries of all kinds, with speeches being given and pastoral letters being published continually on parish and diocesan ministries, and ways to make them more effective.
This was a boon to Origins. We never lacked for materials to publish that we were certain our subscribers would want to see because they wanted to put them to good use. I think, too, that in the early history of Origins many really welcomed the opportunity to see full texts of current speeches, pastoral letters and policy texts for themselves and to be able to view what today we might call the “sound bites” in their fuller context.
Origins started in what in hindsight looks like a completely different era of publishing. Its pages were typed on, yes, typewriters. Within a year or so we began to input texts for Origins onto a “computerized” typewriter of some kind. Naturally, we needed typists for this, and we editors did a lot of typing ourselves. But we usually were aided by a student or two from Catholic University who wanted part-time work.
In those days, too, we employed a graphics technician to do the corrections; if there was a typo, a corrected line was pasted in. It was all amazingly hard work, and we worked amazingly long hours at that time.
In Origins’ first year, double-sided individual pages had to be stapled together. It was a huge development when, seeing that Origins was drawing some interest and gaining subscribers, the decision was made to take it to a more professional printer and Origins finally began to look like a real publication.
What Origins was in the beginning and what it became were really two different things altogether from the printing and promotion standpoints. In retrospect it is a minor miracle that Origins survived. Nothing was in place at CNS for handling what would become a quite influential publication in the U.S.
But right from the beginning Origins had a somewhat novel editorial approach for its time. Its premise was that readers would receive texts coming from different sources or representing different positions on the same news or pastoral-ministry issue and simply be made aware of what different people were saying about these things.
It was novel, too, to include the margin-note sections in the days before hyperlinks. In the margin-note sections, texts from past Origins editions on a topic discussed in the current week’s edition were listed. In this way the publication had from the beginning a sort of built-in reference system that always kept readers aware of all that was being said on given matters.
Each weekly edition was envisioned from the beginning as part of a larger conversation taking place in the church and in the general society. Origins always attempted to show how discussions of particular issues were ongoing and could be approached from various perspectives (from religious-educational, or social-justice, or pastoral-ministry or liturgical perspectives, for example).
The greatest joy for me is that all the texts that ever appeared in Origins now are available at www.originsonline.com and can be readily searched by subscribers on any given topic.
In this, as the retired editor of Origins who continues to serve the Catholic press as a freelance writer, I’ll bet I am Origins online’s greatest user. Whatever topic I am asked to write about, I go first to the Origins online archive, quickly searching out pertinent materials and collecting a background file of quotes and texts that help to stimulate my thinking. And guess what, this really works!
In the old days we used to say that Origins made it possible for subscribers always to have the most essential current materials at their very fingertips. And today, as a writer, it seems I always, and quite literally, have Origins at my own fingertips.
By Cardinal Luis Antonio Tagle*
KATHMANDU — As I traveled from Kathmandu airport this morning I saw areas affected by last year’s earthquake. I’m in Nepal for the Caritas solidarity conference to commemorate the one-year anniversary of the disaster. As I looked at the countryside, I could almost see the wounds of our Mother Earth.
I’ve joined Caritas organizations working on the Nepal emergency in one of the earthquake-affected areas outside the capital. We are here to fill ourselves with courage and knowledge regarding how to best accompany the Nepalese people as they forge their future.
We are also here remember the wounds of our brothers and sisters who survived the earthquake and who now have to rebuild their lives. The risk is, if you forget the wounds inflicted -– on others and on the Earth — you may inflict other injuries.
It’s easy to forget or even ignore the disasters which are the scourge of many countries. Nepal, Japan and now Ecuador -– these are just some countries hit by recent earthquakes, but there have been many more disasters. When was the last time you thought about the people of Haiti?
We should never tire of seeing the face of Christ in all of the victims of these disasters. This is a challenge, but Pope Francis has given us the opportunity to pump up our “compassion muscles” this year by asking us to focus on mercy. True mercy has no geographical or spiritual boundaries.
Communities here in Nepal are resilient and are trying to rebuild their lives and revive their dreams, but they cannot do it without our help.
Caritas is love in action and love without borders. We are here in Nepal not just to help rebuild homes and schools, help people get back to work or to ensure their water supply is repaired. We are here to offer hope.
With Nepal we have seen people offering support from all parts of the world. We pray this will continue. We pray that that we will never tire of recognizing and appreciating the signs and wonder that God accomplishes through our small acts of mercy and love so that each new disaster will launch a new wave of solidarity and compassion. Most of all, on this special day of commemoration, we pray for the people of Nepal.
Cardinal Tagle, the archbishop of Manila, is president of Caritas Internationalis.
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April 24, Fifth Sunday of Easter
Cycle C. Readings:
1) Acts 14:21-27
2) Revelation 21:1-5a
Gospel: John 13:31-33a, 34-35
By Jean Denton
Catholic News Service
In today’s Gospel, Jesus urges his disciples to take care of one another when he’s gone. But when he says, “As I have loved you, so you also should love one another,” he emphasizes that the love he hopes will remain among them is of an uncommon kind.
For God, love is unconditional and absolute. But for us human beings, it seems, all love isn’t so equal. Nevertheless, Jesus calls us to hold one another in the kind of unconditional love that he has for all of us.
I can understand what Jesus is getting at. The other day, one of my grown children was complaining to me about a sibling — also one of my children, by the way, so I didn’t much like hearing it. In fact, I was stung as though I’d been the object of the criticism myself.
That wasn’t the intention. This child was simply airing out minor family issues. I’d certainly listened to criticisms among the siblings before. No one meant to hurt me or each other, and the complaints always were prefaced by a sincere, “I love (sibling), but …”
I know that. But I wish they’d consider my feelings and see each other through my eyes as a parent, where even when my child goes wrong, I instinctively recognize, love and defend his inherent goodness.
However, such an attitude doesn’t come easily in our daily encounters with others — even friends.
When I catch myself complaining about someone, I often stop because I sense God’s disapproval of my behavior — not out of consideration for his love of that person.
Today’s Scriptures take us beyond morality to living as one of Jesus’ own: loving others not only as he loves me, but also as he loves them.
Revelation’s image of God dwelling with us is of God living and loving his entire human family — being not just my God but our God.
Jesus lived briefly among us in the flesh. Like a parent loving his children and desiring that they embrace each other in that same love after he passes on, Jesus tells his disciples that the world will know they belong to him when they share his unconditional love with one another in every encounter.
Where in your life are you currently experiencing concerns or conflicts involving others? How does trying to see others through God’s eyes change your attitude toward them? How does it change you?
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World religious leaders, including a Vatican official and the heads of regional bishops’ conferences, are calling on countries to promptly sign and ratify the Paris climate agreement.
In a statement sent to world leaders ahead of the Paris agreement signing ceremony at the United Nations April 22, Earth Day, some of the world’s most prominent voices in religion said caring for the earth is a shared responsibility.
The Paris agreement emerged from December’s U.N.-sponsored climate change conference — known as COP 21 — after four years of negotiations. Nearly 200 countries agreed to take steps in an effort to hold global warming to 1.8 degrees Fahrenheit by 2100.
Citing Pope Francis’ encyclical “‘Laudato Si’, on Care for Our Common Home” and other climate change statements from Buddhist, Christian, Hindu, Jewish, Muslim, Sikh and other faiths, the leaders stressed that “humanity is a crucial turning point” and urged the world to act immediately on behalf of all people of the planet.
“We are united in our support for the full and ambitious implementation of the Paris agreement and of all other decisions adopted at COP 21,” the statement said in calling governments to accelerate climate action before 2020 and to increase commitment to the nationally determined contributions to slow climate change that each country submitted to the conference.
“Climate change presents our global family with the opportunity to embark on a path of spiritual renewal defined by deeper awareness and greater ecological action. Every act to protect and care for all beings connects us to one another, deepening the spiritual dimension of our lives,” the religious leaders said.
“We must reflect on the true nature of our interrelationship to the earth. It is not a resources for us to exploit at our will. It is a sacred inheritance and a precious home which we must protect, they said.”
Thirty-five Catholics were among the 264 religious leaders lending their names to the statement. Among them were Bishop Marcelo Sanchez, chancellor, pontifical academies of sciences and social sciences; Cardinal Oswald Gracias of Bombay, India, president, Federation of Asian Bishops’ Conferences; Cardinal Ruben Salazar Gomez of Bogota, Colombia, president, CELAM, the Latin American bishops’ council; Archbishop John Ribat, of Port Moresby, Papua New Guinea, president, Federation of Catholic Bishops’ Conferences of Oceania and Catholic Bishops’ Conferences of Papua New Guinea and Solomon Islands; Cardinal Luis Antonio Tagle of Manilla, Philippines, president, Caritas Internationalis; Father Joseph Komakoma, secretary general, Symposium of Episcopal Conferences of Africa and Madagascar; Bishop Georges Pontier of Marseilles, France, president, French bishops’ conference; Cardinal Christoph Schonborn of Vienna, president, Austrian Catholic bishops’ conference; Good Samaritan Sister Elizabeth Delaney, general secretary, National Council of Churches in Australia; and Mercy Sister Patricia McDermott, president, Sisters of Mercy of the Americas.
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April 17, Fourth Sunday of Easter
Cycle C. Readings:
1) Acts 13:14, 43-52
Psalm 100:1-3, 5
2) Revelation 7:9, 14b-17
Gospel: John 10:27-30
Gospel: John 20:19-31
By Jeff Hedglen
Catholic News Service
While leading a youth ministry retreat on how to hear the voice of God, I presented an activity that involved one person being blindfolded and then challenged to navigate an obstacle course by listening to directions from others in the group. The catch was each group member played a different role.
One person was the calm assuring voice of God — giving the right directions through the course. But the other voices were: a loud voice of chaos yelling random directions, a quiet voice of deception whispering the wrong information, a voice of confusion giving contradictory directions, a voice of flattery complimenting every move made and a voice of disapproval criticizing every move.
The task was for the blindfolded person to listen to the cacophony and distinguish the “voice of God” in order to make it through the obstacle course.
In this week’s Gospel, Jesus says, “My sheep hear my voice; I know them, and they follow me.” As with most aspects of living the Christian faith, this is simple but not easy.
As our retreat exercise showed, there are many voices assaulting us, often all at the same time. It can seem almost impossible to decipher which voice is God’s.
There are no short cuts to learning to distinguish the voice of God: It simply is all about exposure. Imagine that you are in a crowd and many people are calling your name, but one of them is your mother. You have heard your mother call your name hundreds of times, so it will be easier to pick out her voice. In the same way, it takes time to learn the voice of God.
We can grow in our ability to recognize God’s voice by reading and meditating on the Scriptures, listening attentively to homilies, sitting in silence to hear God’s voice inside our hearts and by seeking the counsel of trusted spiritual mentors.
The more exposure we have to the truths of God, the more we will know how God would guide us, and this is the key to recognizing his voice. Just as the sheep know the voice of the shepherd, we too need to know the voice of God if we are to follow him.
Has there ever been a time when you clearly heard the voice of God? How do you know when you hear the voice of God? What is hardest for you about discerning God’s voice?
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