Pope fine after Christmas Eve knock-down

Pope Benedict in St. Peter's Basilica after being knocked down. (CNS photo/Paul Haring)

VATICAN CITY — Pope Benedict appeared to suffer no ill effects after he was knocked to the marble floor of St. Peter’s Basilica on Christmas Eve by a woman the Vatican described as “unbalanced.”

French Cardinal Roger Etchegaray, 87, was less fortunate. He suffered a broken hip and was spending Christmas in Rome’s Gemelli hospital.

The pope looked and sounded fine as he delivered his Christmas Day message and blessing from the central loggia of St. Peter’s, expressing Christmas greetings in more than 60 languages.

The day before, as the pope processed into the basilica at the start of the 10 p.m. liturgy, a woman wearing a red sweatshirt jumped the security barrier and knocked the 82-year-old pontiff to the ground. Amateur videos showed Vatican security guards trying to stop the woman, but she succeeded in pulling on the pope’s vestments, causing him to lose his balance and tumble. The woman was immediately swarmed by papal guards, and the pope was on his feet in a matter of seconds.

Vatican sources confirmed that the woman was the same person who attempted to rush the pope at Midnight Mass last year, but was tackled by guards before she could reach the pontiff.

Here is an amateur video of what happened last night:

The Vatican’s chief spokesman, Father Federico Lombardi, issued this statement today:

Yesterday evening during the entrance procession of the celebration of Mass, an unbalanced person, Susanna Maiolo, 25, who has Italian and Swiss citizenship, went over the barrier and despite the intervention of security people was able to reach the Holy Father and grab his pallium, causing him to lose his balance, slip and fall. The pope was able to quickly get up and resume walking, and the entire celebration was carried out without any other problem.

Unfortunately, in the confusion that was created Cardinal Etchegaray fell and fractured his hip. He was taken to the Gemelli Polyclinic, and his condition is good, but he will have to undergo an operation in coming days.

Maiolo, who was not armed but who manifested signs of psychic imbalance, was taken to a health care facility for obligatory treatment.

As for the Holy Father, today’s program is confirmed without any modifications.

Among the estimated 7,000 people in the basilica, only those immediately close to the pontiff knew what was happening. But the entire congregation was alarmed when screams rang out, the entrance procession stopped and security personnel began running toward the pope.

Paul Haring, the CNS photographer on the scene, spoke after the Mass with two eyewitnesses to the incident.

Gregory Contreras, 20, from Winter, Calif., said he was five or six feet away when the pope passed. “I saw a young lady jump over the barrier, security grabbed her and then the pope and she fell down. It was a big pile.” He lost sight of the pope when security guards surrounded him. When the pope arose, people cheered and some yelled “Viva il papa!”

Preston Sprimont, 19, from Foothill Ranch, Calif., also witnessed the incident from the same location and said, “She had her hand on his collar, both hands it looked like.”

Urbi et Orbi: Little lights, to illuminate vast spaces

VATICAN CITY — Pope Benedict today delivered a message of Christmas hope, saying a world beset by conflicts and a “grave financial crisis” needs the light of Christ.

The pope spoke at his Christmas message and blessing “urbi et orbi” — to the city and to the world — from the central loggia of St. Peter’s Basilica. St. Peter’s Square, decorated with a Christmas tree and a Nativity scene, was filled for the occasion.

He expressed a special thought for the “little flock” of Christians who remain in the land of Christ’s birth, and for the Christian community in Iraq, which has been subject to increasing violence and intimidation.

Here is the Vatican’s English text of the pope’s message:

Dear Brothers and Sisters in Rome and throughout the world,

and all men and women, whom the Lord loves!

Lux fulgebit hodie super nos,

quia natus est nobis Dominus.

A light will shine on us this day,

the Lord is born for us”

(Roman Missal, Christmas, Entrance Antiphon for the Mass at Dawn)

The liturgy of the Mass at Dawn reminded us that the night is now past, the day has begun; the light radiating from the cave of Bethlehem shines upon us.

The Bible and the Liturgy do not, however, speak to us about a natural light, but a different, special light, which is somehow directed to and focused upon “us”, the same “us” for whom the Child of Bethlehem “is born”. This “us” is the Church, the great universal family of those who believe in Christ, who have awaited in hope the new birth of the Savior, and who today celebrate in mystery the perennial significance of this event.

At first, beside the manger in Bethlehem, that “us” was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light “that enlightens every man” (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendor, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the “sign” of his saving and liberating presence and to extend the “us” of those who believe in Christ to the whole of mankind.

Wherever there is an “us” which welcomes God’s love, there the light of Christ shines forth, even in the most difficult situations. The Church, like the Virgin Mary, offers the world Jesus, the Son, whom she herself has received as a gift, the One who came to set mankind free from the slavery of sin. Like Mary, the Church does not fear, for that Child is her strength. But she does not keep him for herself: she offers him to all those who seek him with a sincere heart, to the earth’s lowly and afflicted, to the victims of violence, and to all who yearn for peace. Today too, on behalf of a human family profoundly affected by a grave financial crisis, yet even more by a moral crisis, and by the painful wounds of wars and conflicts, the Church, in faithful solidarity with mankind, repeats with the shepherds: “Let us go to Bethlehem” (Lk 2:15), for there we shall find our hope.

The “us” of the Church is alive in the place where Jesus was born, in the Holy Land, inviting its people to abandon every logic of violence and vengeance, and to engage with renewed vigor and generosity in the process which leads to peaceful coexistence. The “us” of the Church is present in the other countries of the Middle East. How can we forget the troubled situation in Iraq and the “little flock” of Christians which lives in the region? At times it is subject to violence and injustice, but it remains determined to make its own contribution to the building of a society opposed to the logic of conflict and the rejection of one’s neighbor. The “us” of the Church is active in Sri Lanka, in the Korean peninsula and in the Philippines, as well as in the other countries of Asia, as a leaven of reconciliation and peace. On the continent of Africa she does not cease to lift her voice to God, imploring an end to every injustice in the Democratic Republic of Congo; she invites the citizens of Guinea and Niger to respect for the rights of every person and to dialogue; she begs those of Madagascar to overcome their internal divisions and to be mutually accepting; and she reminds all men and women that they are called to hope, despite the tragedies, trials and difficulties which still afflict them. In Europe and North America, the “us” of the Church urges people to leave behind the selfish and technicist mentality, to advance the common good and to show respect for the persons who are most defenceless, starting with the unborn. In Honduras she is assisting in process of rebuilding institutions; throughout Latin America, the “us” of the Church is a source of identity, a fullness of truth and of charity which no ideology can replace, a summons to respect for the inalienable rights of each person and his or her integral development, a proclamation of justice and fraternity, a source of unity.

In fidelity to the mandate of her Founder, the Church shows solidarity with the victims of natural disasters and poverty, even within opulent societies. In the face of the exodus of all those who migrate from their homelands and are driven away by hunger, intolerance or environmental degradation, the Church is a presence calling others to an attitude of acceptance and welcome. In a word, the Church everywhere proclaims the Gospel of Christ, despite persecutions, discriminations, attacks and at times hostile indifference. These, in fact, enable her to share the lot of her Master and Lord.

Dear Brothers and Sisters, how great a gift it is to be part of a communion which is open to everyone! It is the communion of the Most Holy Trinity, from whose heart Emmanuel, Jesus, “God with us”, came into the world. Like the shepherds of Bethlehem, let us contemplate, filled with wonder and gratitude, this mystery of love and light! Happy Christmas to all!

The pope then offered Christmas greetings in 65 languages, saying in English: “May the birth of the Prince of Peace remind the world where its true happiness lies; and may your hearts be filled with hope and joy, for the Savior has been born for us.”


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