VATICAN CITY — Here is the Vatican text of Pope Benedict XVI’s remarks during a courtesy visit to two chief rabbis of Jerusalem at the Hechal Shlomo center: (more…)
VATICAN CITY — Here is the Vatican text of Pope Benedict XVI’s written prayer he left during a visit to Jerusalem’s Western Wall:
God of all the ages,
on my visit to Jerusalem, the “City of Peace”, spiritual home to Jews, Christians and Muslims alike, I bring before you the joys, the hopes and the aspirations, the trials, the suffering and the pain of all your people throughout the world.
God of Abraham, Isaac and Jacob,
hear the cry of the afflicted, the fearful, the bereft; send your peace upon this Holy Land, upon the Middle East, upon the entire human family; stir the hearts of all who call upon your name, to walk humbly in the path of justice and compassion.
“The Lord is good to those who wait for him, to the soul that seeks him” (Lam 3:25)!
Texts of addresses by Pope Benedict XVI and other dignitaries during the apostolic visit to Jordan, Israel, and the Palestinian Territories are also available in the May 21 and May 28 issues of Origins CNS Documentary Service. For information about a subscription or to purchase individual issues, contact Origins at email@example.com.
VATICAN CITY — Here is the Vatican text of Pope Benedict XVI’s remarks during a meeting with representatives of organizations involved with interreligious dialogue. The meeting was held at the Pontifical Institute Notre Dame of Jerusalem Center: (more…)
VATICAN CITY — Here is the Vatican text of Pope Benedict XVI’s remarks during a visit to the Yad Vashem Holocaust Memorial in Jerusalem:
“I will give in my house and within my walls a memorial and a name … I will give them an everlasting name which shall not be cut off” (Is 56:5). This passage from the book of the prophet Isaiah furnishes the two simple words which solemnly express the profound significance of this revered place: yad – “memorial”; shem –- “name”. (more…)
JERUSALEM — Since the announcement of the pope’s pilgrimage was made, local church organizers have said they would request some 250 travel permits from the Israel Civil Administration for Gaza Christians to participate in the Bethlehem Mass May 13.
The pope can’t come to Gaza, they said, so they would bring Gaza to the pope.
But two days before the Mass, the new parish priest in Gaza, Father Jorge Hernandez, is frustrated and says he and two Missionaries of Charity may be the only Christians from Gaza who will be at the Mass.
“What is for certain is that I should have known something about the permits by now and I don’t know anything,” Father Hernandez told me this morning after he had passed through the Erez Checkpoint. “I have left Gaza and I still don’t know.”
He and the two nuns have foreign passports and so can leave Gaza without a permit.
Now the rumors are sprouting, as they inevitably do when people are frustrated; as he was making his way to Jerusalem, Father Hernandez said he received a phone call from Gaza saying that 100 permits have been issued — but only to the Greek Orthodox community.
More officially, an exhausted-sounding local church spokesman for the papal visit confirmed that 100 permits were approved, but he did not know the denominational breakdown of those who received one. And, he said, they are still hoping that more will be issued.
Still, said Father Hernandez, in order to reach Bethlehem for the Mass, people need to leave Gaza at the latest by tomorrow.
“It is ridiculous,” he said.
“Maybe tomorrow we will get an answer. As soon as I get to Jerusalem (later today) I will start contacting some people.”
AMMAN, Jordan — It sounded like a photographer’s dream: Pope Benedict was to pay a personal visit to the presumed site of Christ’s baptism at the Jordan River, standing above stone-rimmed pools uncovered by recent archeological excavations.
The place had to be especially significant to the pope, who set the first chapter of his book, “Jesus of Nazareth,” at this precise spot. The visit was considered one of the highlights of his biblical pilgrimage to the Holy Land.
The photo and print journalists were in place hours before the pope arrived. He rode at the head of a convoy of electric vehicles that resembled oversized golf carts.
The setting was indeed perfect, and so was the late afternoon lighting as the pontiff listened to an expert describe the site. But the pope didn’t follow the script — he never got out of his cart, never approached the water, and in the end the photographers down by the river were practically shut out.
“Never file a picture in your mind before you’ve taken it,” remarked Greg Tarczynski, a well-known photographer for Catholic and other media outlets, who was in Jordan for the papal visit.
Tarczynski, his shoes muddy from standing on the banks of the river, thought he was in position for the perfect shot. Instead, like the others, he quickly gathered his equipment and hustled after the pope to a dusty plain a half-mile away.
There, about 800 people were waiting in the sun in front of a makeshift pavilion next to the site of a new Catholic Church. Their songs and applause echoed off the sides of a barren hill. Atop the hill stood a huge cross. Two flags, Vatican and Jordanian, fluttered in the stiff breeze.
A hole in the ground held the poured concrete foundations of the Latin-rite church, and a sign indicated where a second church, this one of the Melkite rite, would soon be built.
It was a place out in the middle of nowhere, but these people were eager to put it on the map. Sitting in the late afternoon sun, the pope was happy to oblige, delivering a speech and staying for more than an hour. On this day, he seemed even more interested in the church’s future than its past.