As this historic papal visit enters its final day and a half, don’t forget that in addition to the live streaming video available from the U.S. Conference of Catholic Bishops’ papal visit page, you can view past events from the visit by connecting to a special archive page. The archive page is updated as soon as possible after an event takes place, so check back often to see events from the trip that you may have missed or want to see again.
Here is the prepared text as released by the Vatican of Pope Benedict’s Mass homily this morning at St. Patrick’s Cathedral:
Dear Brothers and Sisters in Christ,
With great affection in the Lord, I greet all of you, who represent the Bishops, priests and deacons, the men and women in consecrated life, and the seminarians of the United States. I thank Cardinal Egan for his warm welcome and the good wishes which he has expressed in your name as I begin the fourth year of my papal ministry. I am happy to celebrate this Mass with you, who have been chosen by the Lord, who have answered his call, and who devote your lives to the pursuit of holiness, the spread of the Gospel and the building up of the Church in faith, hope and love.
Gathered as we are in this historic cathedral, how can we not think of the countless men and women who have gone before us, who labored for the growth of the Church in the United States, and left us a lasting legacy of faith and good works? In today’s first reading we saw how, in the power of the Holy Spirit, the Apostles went forth from the Upper Room to proclaim God’s mighty works to people of every nation and tongue. In this country, the Church’s mission has always involved drawing people “from every nation under heaven” (cf. Acts 2:5) into spiritual unity, and enriching the Body of Christ by the variety of their gifts. As we give thanks for past blessings, and look to the challenges of the future, let us implore from God the grace of a new Pentecost for the Church in America. May tongues of fire, combining burning love of God and neighbor with zeal for the spread of Christ’s Kingdom, descend on all present!
In this morning’s second reading, Saint Paul reminds us that spiritual unity – the unity which reconciles and enriches diversity – has its origin and supreme model in the life of the triune God. As a communion of pure love and infinite freedom, the Blessed Trinity constantly brings forth new life in the work of creation and redemption. The Church, as “a people made one by the unity of the Father, the Son and the Spirit” (cf. Lumen Gentium, 4), is called to proclaim the gift of life, to serve life, and to promote a culture of life. Here in this cathedral, our thoughts turn naturally to the heroic witness to the Gospel of life borne by the late Cardinals Cooke and O’Connor. The proclamation of life, life in abundance, must be the heart of the new evangelization. For true life – our salvation – can only be found in the reconciliation, freedom and love which are God’s gracious gift.
This is the message of hope we are called to proclaim and embody in a world where self-centeredness, greed, violence, and cynicism so often seem to choke the fragile growth of grace in people’s hearts. Saint Irenaeus, with great insight, understood that the command which Moses enjoined upon the people of Israel: “Choose life!” (Dt 30:19) was the ultimate reason for our obedience to all God’s commandments (cf. Adv. Haer. IV, 16, 2-5). Perhaps we have lost sight of this: in a society where the Church seems legalistic and “institutional” to many people, our most urgent challenge is to communicate the joy born of faith and the experience of God’s love.
I am particularly happy that we have gathered in Saint Patrick’s Cathedral. Perhaps more than any other church in the United States, this place is known and loved as “a house of prayer for all peoples” (cf. Is 56:7; Mk 11:17). Each day thousands of men, women and children enter its doors and find peace within its walls. Archbishop John Hughes, who – as Cardinal Egan has reminded us – was responsible for building this venerable edifice, wished it to rise in pure Gothic style. He wanted this cathedral to remind the young Church in America of the great spiritual tradition to which it was heir, and to inspire it to bring the best of that heritage to the building up of Christ’s body in this land. I would like to draw your attention to a few aspects of this beautiful structure which I think can serve as a starting point for a reflection on our particular vocations within the unity of the Mystical Body.
The first has to do with the stained glass windows, which flood the interior with mystic light. From the outside, those windows are dark, heavy, even dreary. But once one enters the church, they suddenly come alive; reflecting the light passing through them, they reveal all their splendor. Many writers – here in America we can think of Nathaniel Hawthorne – have used the image of stained glass to illustrate the mystery of the Church herself. It is only from the inside, from the experience of faith and ecclesial life, that we see the Church as she truly is: flooded with grace, resplendent in beauty, adorned by the manifold gifts of the Spirit. It follows that we, who live the life of grace within the Church’s communion, are called to draw all people into this mystery of light.
This is no easy task in a world which can tend to look at the Church, like those stained glass windows, “from the outside”: a world which deeply senses a need for spirituality, yet finds it difficult to “enter into” the mystery of the Church. Even for those of us within, the light of faith can be dimmed by routine, and the splendor of the Church obscured by the sins and weaknesses of her members. It can be dimmed too, by the obstacles encountered in a society which sometimes seems to have forgotten God and to resent even the most elementary demands of Christian morality. You, who have devoted your lives to bearing witness to the love of Christ and the building up of his Body, know from your daily contact with the world around us how tempting it is at times to give way to frustration, disappointment and even pessimism about the future. In a word, it is not always easy to see the light of the Spirit all about us, the splendor of the Risen Lord illuminating our lives and instilling renewed hope in his victory over the world (cf. Jn 16:33).
Yet the word of God reminds us that, in faith, we see the heavens opened, and the grace of the Holy Spirit lighting up the Church and bringing sure hope to our world. “O Lord, my God,” the Psalmist sings, “when you send forth your spirit, they are created, and you renew the face of the earth” (Ps 104:30). These words evoke the first creation, when the Spirit of God hovered over the deep (cf. Gen 1:2). And they look forward to the new creation, at Pentecost, when the Holy Spirit descended upon the Apostles and established the Church as the first fruits of a redeemed humanity (cf. Jn 20:22-23). These words summon us to ever deeper faith in God’s infinite power to transform every human situation, to create life from death, and to light up even the darkest night. And they make us think of another magnificent phrase of Saint Irenaeus: “where the Church is, there is the Spirit of God; where the Spirit of God is, there is the Church and all grace” (Adv. Haer. III, 24, 1).
This leads me to a further reflection about the architecture of this church. Like all Gothic cathedrals, it is a highly complex structure, whose exact and harmonious proportions symbolize the unity of God’s creation. Medieval artists often portrayed Christ, the creative Word of God, as a heavenly “geometer”, compass in hand, who orders the cosmos with infinite wisdom and purpose. Does this not bring to mind our need to see all things with the eyes of faith, and thus to grasp them in their truest perspective, in the unity of God’s eternal plan? This requires, as we know, constant conversion, and a commitment to acquiring “a fresh, spiritual way of thinking” (cf. Eph 4:23). It also calls for the cultivation of those virtues which enable each of us to grow in holiness and to bear spiritual fruit within our particular state of life. Is not this ongoing “intellectual” conversion as necessary as “moral” conversion for our own growth in faith, our discernment of the signs of the times, and our personal contribution to the Church’s life and mission?
For all of us, I think, one of the great disappointments which followed the Second Vatican Council, with its call for a greater engagement in the Church’s mission to the world, has been the experience of division between different groups, different generations, different members of the same religious family. We can only move forward if we turn our gaze together to Christ! In the light of faith, we will then discover the wisdom and strength needed to open ourselves to points of view which may not necessarily conform to our own ideas or assumptions. Thus we can value the perspectives of others, be they younger or older than ourselves, and ultimately hear “what the Spirit is saying” to us and to the Church (cf. Rev 2:7). In this way, we will move together towards that true spiritual renewal desired by the Council, a renewal which can only strengthen the Church in that holiness and unity indispensable for the effective proclamation of the Gospel in today’s world.
Was not this unity of vision and purpose – rooted in faith and a spirit of constant conversion and self-sacrifice – the secret of the impressive growth of the Church in this country? We need but think of the remarkable accomplishment of that exemplary American priest, the Venerable Michael McGivney, whose vision and zeal led to the establishment of the Knights of Columbus, or of the legacy of the generations of religious and priests who quietly devoted their lives to serving the People of God in countless schools, hospitals and parishes.
Here, within the context of our need for the perspective given by faith, and for unity and cooperation in the work of building up the Church, I would like say a word about the sexual abuse that has caused so much suffering. I have already had occasion to speak of this, and of the resulting damage to the community of the faithful. Here I simply wish to assure you, dear priests and religious, of my spiritual closeness as you strive to respond with Christian hope to the continuing challenges that this situation presents. I join you in praying that this will be a time of purification for each and every particular Church and religious community, and a time for healing. I also encourage you to cooperate with your bishops who continue to work effectively to resolve this issue. May our Lord Jesus Christ grant the Church in America a renewed sense of unity and purpose, as all – Bishops, clergy, religious and laity – move forward in hope, in love for the truth and for one another.
Dear friends, these considerations lead me to a final observation about this great cathedral in which we find ourselves. The unity of a Gothic cathedral, we know, is not the static unity of a classical temple, but a unity born of the dynamic tension of diverse forces which impel the architecture upward, pointing it to heaven. Here too, we can see a symbol of the Church’s unity, which is the unity – as Saint Paul has told us – of a living body composed of many different members, each with its own role and purpose. Here too we see our need to acknowledge and reverence the gifts of each and every member of the body as “manifestations of the Spirit given for the good of all” (1 Cor 12:7). Certainly within the Church’s divinely-willed structure there is a distinction to be made between hierarchical and charismatic gifts (cf. Lumen Gentium, 4). Yet the very variety and richness of the graces bestowed by the Spirit invite us constantly to discern how these gifts are to be rightly ordered in the service of the Church’s mission. You, dear priests, by sacramental ordination have been configured to Christ, the Head of the Body. You, dear deacons, have been ordained for the service of that Body. You, dear men and women religious, both contemplative and apostolic, have devoted your lives to following the divine Master in generous love and complete devotion to his Gospel. All of you, who fill this cathedral today, as wells as your retired, elderly and infirm brothers and sisters, who unite their prayers and sacrifices to your labors, are called to be forces of unity within Christ’s Body. By your personal witness, and your fidelity to the ministry or apostolate entrusted to you, you prepare a path for the Spirit. For the Spirit never ceases to pour out his abundant gifts, to awaken new vocations and missions, and to guide the Church, as our Lord promised in this morning’s Gospel, into the fullness of truth (cf. Jn 16:13).
So let us lift our gaze upward! And with great humility and confidence, let us ask the Spirit to enable us each day to grow in the holiness that will make us living stones in the temple which he is even now raising up in the midst of our world. If we are to be true forces of unity, let us be the first to seek inner reconciliation through penance. Let us forgive the wrongs we have suffered and put aside all anger and contention. Let us be the first to demonstrate the humility and purity of heart which are required to approach the splendor of God’s truth. In fidelity to the deposit of faith entrusted to the Apostles (cf. 1 Tim 6:20), let us be joyful witnesses of the transforming power of the Gospel!
Dear brothers and sisters, in the finest traditions of the Church in this country, may you also be the first friend of the poor, the homeless, the stranger, the sick and all who suffer. Act as beacons of hope, casting the light of Christ upon the world, and encouraging young people to discover the beauty of a life given completely to the Lord and his Church. I make this plea in a particular way to the many seminarians and young religious present. All of you have a special place in my heart. Never forget that you are called to carry on, with all the enthusiasm and joy that the Spirit has given you, a work that others have begun, a legacy that one day you too will have to pass on to a new generation. Work generously and joyfully, for he whom you serve is the Lord!
The spires of Saint Patrick’s Cathedral are dwarfed by the skyscrapers of the Manhattan skyline, yet in the heart of this busy metropolis, they are a vivid reminder of the constant yearning of the human spirit to rise to God. As we celebrate this Eucharist, let us thank the Lord for allowing us to know him in the communion of the Church, to cooperate in building up his Mystical Body, and in bringing his saving word as good news to the men and women of our time. And when we leave this great church, let us go forth as heralds of hope in the midst of this city, and all those places where God’s grace has placed us. In this way, the Church in America will know a new springtime in the Spirit, and point the way to that other, greater city, the new Jerusalem, whose light is the Lamb (Rev 21:23). For there God is even now preparing for all people a banquet of unending joy and life. Amen.
Go to Mass at most churches and you may get a copy of the parish bulletin as you exit.
But at Nationals Park yesterday, Massgoers could, if they so chose, get a copy of the 72-page special papal preview edition of the Catholic Standard, the Archdiocese of Washington’s weekly newspaper. And, if they were so inclined, get a 60-page expanded edition of El Pregonero, the Spanish-language newspaper published by the Washington Archdiocese. At the ballpark entrances, there were plenty of people wearing red jackets bearing the logo of the Washington leg of Pope Benedict XVI’s U.S. visit, offering the newspapers to the ticketed faithful, and there were several 12″x12″x9″ boxes filled with copies of either paper so that supplies wouldn’t run out.
But wait, there’s more! Even bigger boxes — they were the mammoth “Office Movers” boxes that require more than one person to pick up and lug around — were filled with the papal Mass version of “goodie bags” for the faithful, with additional volunteers distributing them by the armful. Inside each bag was:
– The April issue of Catholic Digest magazine, a “special commemorative edition” (it said so on the cover) marking Pope Benedict’s impending visit.
– The May issue of Magnificat magzine, which contains morning prayer, evening prayer and Mass texts for each day of the month.
– The “papal Visit 2008″ issue of Living With Christ magazine, with Mass texts for April 17 and 20, the dates of Pope Benedict’s U.S. stadium Masses.
– A pitch for Sirius Satellite Radio from the Catholic Channel, a Sirius channel operated by the Archdiocese of New York.
– A subscription offer for the weekly English edition of L’Osservatore Romano, the Vatican newspaper.
– An order form from popevisit2008.com for “commemorative merchandise,” that is, souvenirs.
– A miniature Vatican flag.
“Oh!” said one man walking along the 100-level concourse of Nationals Park a good two hours before Mass began. “I should have brought my papal flag with me.”
He evidently hadn’t peered yet into his goodie bag. But from the looks of things on a number of occasions later in the morning, he and 46,000 or so other worshipers had found one inside their bags.
Here is the prepared text as released by the Vatican of Pope Benedict’s talk this evening at the ecumenical gathering at St. Joseph’s Church in New York:
Dear Brothers and Sisters in Christ,
My heart abounds with gratitude to Almighty God – “the Father of all, who is over all and through all and in all” (Eph 4:6) – for this blessed opportunity to gather with you this evening in prayer. I thank Bishop Dennis Sullivan for his cordial welcome, and I warmly greet all those in attendance representing Christian communities throughout the United States. May the peace of our Lord and Savior be with you all!
Through you, I express my sincere appreciation for the invaluable work of all those engaged in ecumenism: the National Council of Churches, Christian Churches Together, the Catholic Bishops’ Secretariat for Ecumenical and Interreligious Affairs, and many others. The contribution of Christians in the United States to the ecumenical movement is felt throughout the world. I encourage all of you to persevere, always relying on the grace of the risen Christ whom we strive to serve by bringing about “the obedience of faith for the sake of his name” (Rom 1:5).
We have just listened to the scriptural passage in which Paul – a “prisoner for the Lord” – delivers his ardent appeal to the members of the Christian community at Ephesus. “I beg you,” he writes, “to lead a life worthy of the calling to which you have been called … eager to maintain the unity of the Spirit in the bond of peace” (Eph 4:1-3). Then, after his impassioned litany of unity, Paul reminds his hearers that Jesus, having ascended into heaven, has bestowed upon men and women all the gifts necessary for building up the Body of Christ (cf. Eph 4:11-13).
Paul’s exhortation resounds with no less vigor today. His words instill in us the confidence that the Lord will never abandon us in our quest for unity. They also call us to live in a way that bears witness to the “one heart and mind” (Acts 4:32), which has always been the distinguishing trait of Christian koinonia (cf. Acts 2:42), and the force drawing others to join the community of believers so that they too might come to share in the “unsearchable riches of Christ” (Eph 3:8; cf. Acts 2:47; 5:14).
Globalization has humanity poised between two poles. On the one hand, there is a growing sense of interconnectedness and interdependency between peoples even when – geographically and culturally speaking – they are far apart. This new situation offers the potential for enhancing a sense of global solidarity and shared responsibility for the well-being of mankind. On the other hand, we cannot deny that the rapid changes occurring in our world also present some disturbing signs of fragmentation and a retreat into individualism. The expanding use of electronic communications has in some cases paradoxically resulted in greater isolation. Many people – including the young – are seeking therefore more authentic forms of community. Also of grave concern is the spread of a secularist ideology that undermines or even rejects transcendent truth. The very possibility of divine revelation, and therefore of Christian faith, is often placed into question by cultural trends widely present in academia, the mass media and public debate. For these reasons, a faithful witness to the Gospel is as urgent as ever. Christians are challenged to give a clear account of the hope that they hold (cf. 1 Pet 3:15).
Too often those who are not Christians, as they observe the splintering of Christian communities, are understandably confused about the Gospel message itself. Fundamental Christian beliefs and practices are sometimes changed within communities by so-called “prophetic actions” that are based on a hermeneutic not always consonant with the datum of Scripture and Tradition. Communities consequently give up the attempt to act as a unified body, choosing instead to function according to the idea of “local options”. Somewhere in this process the need for diachronic koinonia – communion with the Church in every age – is lost, just at the time when the world is losing its bearings and needs a persuasive common witness to the saving power of the Gospel (cf. Rom 1:18-23).
Faced with these difficulties, we must first recall that the unity of the Church flows from the perfect oneness of the Trinitarian God. In John’s Gospel, we are told that Jesus prayed to his Father that his disciples might be one, “just as you are in me and I am in you” (Jn 17:21). This passage reflects the unwavering conviction of the early Christian community that its unity was both caused by, and is reflective of, the unity of the Father, Son, and Holy Spirit. This, in turn, suggests that the internal cohesion of believers was based on the sound integrity of their doctrinal confession (cf. 1 Tim 1:3-11). Throughout the New Testament, we find that the Apostles were repeatedly called to give an account for their faith to both Gentiles (cf. Acts 17:16-34) and Jews (cf. Acts 4:5-22; 5:27-42). The core of their argument was always the historical fact of Jesus’s bodily resurrection from the tomb (Acts 2:24, 32; 3:15; 4:10; 5:30; 10:40; 13:30). The ultimate effectiveness of their preaching did not depend on “lofty words” or “human wisdom” (1 Cor 2:13), but rather on the work of the Spirit (Eph 3:5) who confirmed the authoritative witness of the Apostles (cf. 1 Cor 15:1-11). The nucleus of Paul’s preaching and that of the early Church was none other than Jesus Christ, and “him crucified” (1 Cor 2:2). But this proclamation had to be guaranteed by the purity of normative doctrine expressed in creedal formulae – symbola – which articulated the essence of the Christian faith and constituted the foundation for the unity of the baptized (cf. 1 Cor 15:3-5; Gal 1:6-9; Unitatis Redintegratio, 2).
My dear friends, the power of the kerygma has lost none of its internal dynamism. Yet we must ask ourselves whether its full force has not been attenuated by a relativistic approach to Christian doctrine similar to that found in secular ideologies, which, in alleging that science alone is “objective”, relegate religion entirely to the subjective sphere of individual feeling. Scientific discoveries, and their application through human ingenuity, undoubtedly offer new possibilities for the betterment of humankind. This does not mean, however, that the “knowable” is limited to the empirically verifiable, nor religion restricted to the shifting realm of “personal experience”.
For Christians to accept this faulty line of reasoning would lead to the notion that there is little need to emphasize objective truth in the presentation of the Christian faith, for one need but follow his or her own conscience and choose a community that best suits his or her individual tastes. The result is seen in the continual proliferation of communities which often eschew institutional structures and minimize the importance of doctrinal content for Christian living.
Even within the ecumenical movement, Christians may be reluctant to assert the role of doctrine for fear that it would only exacerbate rather than heal the wounds of division. Yet a clear, convincing testimony to the salvation wrought for us in Christ Jesus has to be based upon the notion of normative apostolic teaching: a teaching which indeed underlies the inspired word of God and sustains the sacramental life of Christians today.
Only by “holding fast” to sound teaching (2 Thess 2:15; cf. Rev 2:12-29) will we be able to respond to the challenges that confront us in an evolving world. Only in this way will we give unambiguous testimony to the truth of the Gospel and its moral teaching. This is the message which the world is waiting to hear from us. Like the early Christians, we have a responsibility to give transparent witness to the “reasons for our hope”, so that the eyes of all men and women of goodwill may be opened to see that God has shown us his face (cf. 2 Cor 3:12-18) and granted us access to his divine life through Jesus Christ. He alone is our hope! God has revealed his love for all peoples through the mystery of his Son’s passion and death, and has called us to proclaim that he is indeed risen, has taken his place at the right hand of the Father, and “will come again in glory to judge the living and the dead” (Nicene Creed).
May the word of God we have heard this evening inflame our hearts with hope on the path to unity (cf. Lk 24:32). May this prayer service exemplify the centrality of prayer in the ecumenical movement (cf. Unitatis Redintegratio, 8); for without it, ecumenical structures, institutions and programs would be deprived of their heart and soul. Let us give thanks to Almighty God for the progress that has been made through the work of his Spirit, as we acknowledge with gratitude the personal sacrifices made by so many present and by those who have gone before us.
By following in their footsteps, and by placing our trust in God alone, I am confident that – to borrow the words of Father Paul Wattson – we will achieve the “oneness of hope, oneness of faith, and oneness of love” that alone will convince the world that Jesus Christ is the one sent by the Father for the salvation of all.
I thank you all.
To demonstrate the great cultural and multicultural vitality of the church, the prayer of the faithful is often recited in different languages.
Yesterday’s papal Mass in Washington was one of those instances. Six languages were used. Here are the English translations of the five Mass intentions not said in English, followed in parentheses by the language in which the prayer was uttered:
– For peace in our world and for the safety of those who seek to achieve it in our fragile world. (Tagalog)
– For children everywhere, may they be blessed with good health and caring families. (Korean)
– That our actions of personal sacrifice will help to alleviate any suffering taking place in our city, nation and world. (Vietnamese)
– For those who are ill, may they be healed through God’s infinite mercy. (Igbo)
– For all who have died, that they may attain the fullness of life in the kingdom of heaven. (Spanish)
Here is the prepared text as released by the Vatican of Pope Benedict’s remarks today at Park East Synagogue in New York:
Shalom! It is with joy that I come here, just a few hours before the celebration of your Pesah, to express my respect and esteem for the Jewish community in New York City. The proximity of this place of worship to my residence gives me the opportunity to greet some of you today. I find it moving to recall that Jesus, as a young boy, heard the words of Scripture and prayed in a place such as this. I thank Rabbi Schneier for his words of welcome and I particularly appreciate your kind gift, the spring flowers and the lovely song that the children sang for me. I know that the Jewish community make a valuable contribution to the life of the city, and I encourage all of you to continue building bridges of friendship with all the many different ethnic and religious groups present in your neighborhood. I assure you most especially of my closeness at this time, as you prepare to celebrate the great deeds of the Almighty, and to sing the praises of Him who has worked such wonders for his people. I would ask those of you who are present to pass on my greetings and good wishes to all the members of the Jewish community. Blessed be the name of the Lord!
Before the final blessing during Pope Benedict XVI’s April 17 Mass in Washington, a deacon in the sanctuary told the assembled faithful that the pope would then impart an apostolic blessing on all articles the faithful had brought with them to Mass for that purpose. (He’ll do the same thing for Sunday’s Mass at Yankee Stadium, so forewarned is forearmed.)
But Pope Benedict also blessed some religious items too big to fit in a pocket or purse. At Nationals Park, he blessed the cornerstone of the new chapel of Thomas Aquinas College in Santa Paula, Calif., and the new cornerstone and tabernacle of Pope John Paul the Great Catholic High School, scheduled to open later this year in Dumfries, Va. Those items were on a platform below the papal altar.
At Yankee Stadium, the pontiff intends to bless a cornerstone for the St. Patrick’s Cathedral “bicentennial garden” in Manhattan and a crucifix to be placed in the chapel of the St. John Neumann Seminary residence in the Bronx, part of the archdiocese’s St. Joseph’s Seminary complex, affectionately known as “Dunwoodie” after the neighborhood in which it’s located.
Even President George W. Bush, who is accustomed to meeting with world leaders on the world’s biggest stages for the seven-plus years of his presidency, was humbled when he met with Pope Benedict XVI in the Oval Office this week.
Speaking to 2,000 guests at the National Catholic Prayer Breakfast this morning, Bush talked about the short private meeting in the Oval Office with the pope and the welcoming ceremony on the South Lawn of the White House and how much it meant to him. He was speaking even as the pope was leaving Washington for the short flight to New York City.
“This has been a joyous week,” he said to a loud round of applause. “It’s been a joyous time for Catholics, and it wasn’t such a bad week for Methodists either,” he added to laughs.
Bush is a Methodist.
After a long day writing at the press center and covering Pope Benedict XVI’s meeting with interreligious leaders at the John Paul II Cultural Center, I needed to have a drink with my fiance. He had spent the day as one of the thousands of excited Catholics waiting to see the pope drive by The Catholic University of America in his popemobile.
After we met up and started discussing the day, I discovered he had a lot to say about how Pope Benedict’s soft, gentle voice touched him and how the pope’s comments about religion’s contributions to a secular society and the importance of the family revived his faith. So, like any editor, I told him to sit and write it down.
Here’s an excerpt from his comments, something I like to call “notes from a normal Catholic guy.”
“The words of the pope during his visit to our city have strengthened my faith in the church. As a young man who is soon going to be married and start a family, the pope’s discussion of the importance of family and the values cultivated through family life given at the White House was very personal for me.
“The most eye-opening part of the Holy Father’s visit to Washington was his discussion on secularism in America today. As a child of the 1990s I’ve frequently struggled with the continuous push to remove God from my public life. I was also moved by the pope’s historical recount of how the foundation of America was laid with a shared belief in God without forcing one specific belief over another. He clarified that God and religion — any religion — should not be excluded from the state, government or public view.”
Sometimes it’s good to take off the reporter hat and get back to the basics of being a Catholic and appreciate the spiritual side of the pope’s trip to our country.
Here is the prepared text as released by the Vatican of Pope Benedict’s greetings today to the staff of the United Nations:
Ladies and Gentlemen,
Here, within a small space in the busy city of New York, is housed an Organization with a worldwide mission to promote peace and justice. I am reminded of the similar contrast in scale between Vatican City State and the world in which the Church exercises her universal mission and apostolate. The sixteenth-century artists who painted the maps on the walls of the Apostolic Palace reminded the Popes of the vast extent of the known world. In those frescoes, the Successors of Peter were offered a tangible sign of the immense outreach of the Church’s mission at a time when the discovery of the New World was opening up unforeseen horizons. Here in this glass palace, the art on display has its own way of reminding us of the responsibilities of the United Nations Organization. We see images of the effects of war and poverty, we are reminded of our duty to strive for a better world, and we rejoice in the sheer diversity and exuberance of human culture, manifested in the wide range of peoples and nations gathered together under the umbrella of the international community.
On the occasion of my visit, I wish to pay tribute to the invaluable contribution made by the administrative staff and the many employees of the United Nations, who carry out their duties with such great dedication and professionalism every day – here in New York, in other UN centres, and at special missions all over the world. To you, and to those who have gone before you, I would like to express my personal appreciation and that of the whole Church. We remember especially the many civilians and peace-keepers who have sacrificed their lives in the field for the good of the peoples they serve – in 2007 alone there were forty-two of them. We also remember the vast multitude who dedicate their lives to work that is never sufficiently acknowledged, often in difficult circumstances. To all of you – translators, secretaries, administrative personnel of every kind, maintenance and security staff, development workers, peace-keepers and many others – thank you, most sincerely. The work that you do makes it possible for the Organization to continue exploring new ways of achieving the goals for which it was founded.
The United Nations is often spoken of as the “family of nations”. By the same token, the headquarters here in New York could be described as a home, a place of welcome and concern for the good of family members everywhere. It is an excellent place in which to promote growth in understanding and collaboration between peoples. Rightly, the staff of the United Nations are selected from a wide range of cultures and nationalities. The personnel here constitute a microcosm of the whole world, in which each individual makes an indispensable contribution from the perspective of his or her particular cultural and religious heritage. The ideals that inspired the founders of this institution need to take shape here and in every one of the Organization’s missions around the world in the mutual respect and acceptance that are the hallmarks of a thriving family.
In the internal debates of the United Nations, increasing emphasis is being placed on the “responsibility to protect”. Indeed this is coming to be recognized as the moral basis for a government’s claim to authority. It is also a feature that naturally appertains to a family, in which stronger members take care of weaker ones. This Organization performs an important service, in the name of the international community, by monitoring the extent to which governments fulfil their responsibility to protect their citizens. On a day-to-day level, it is you who lay the foundations on which that work is built, by the concern you show for one another in the workplace, and by your solicitude for the many peoples whose needs and aspirations you serve in all that you do.
The Catholic Church, through the international activity of the Holy See, and through countless initiatives of lay Catholics, local Churches and religious communities, assures you of her support for your work. I assure you and your families of a special remembrance in my prayers. May Almighty God bless you always and comfort you with his grace and his peace, so that through the care you offer to the entire human family, you can continue to be of service to him.